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Femvertising is a marketing practice wherein brands promote themselves using feminist messages. Femvertising, as a term, might be unfamiliar to many, but almost everyone has encountered brands that are selling themselves in the name of feminism. This reflects two things about the contemporary mindset: first, the general audience would not tolerate explicit sexism, and second, gender equality has become a commodified concept.
While many have applauded brands that have tried to build a narrative of inclusivity and equality as opposed to traditional sexism, others have criticised the brands for promoting a culture of hypocrisy through their advertisements and company practices.
This old Bournvita ad can be compared to a recent Bournvita ad released during Women’s Day that centres around the issue of women’s health and the necessity for women to prioritise their well-being.
What's the Issue?
The Advertisement: https://www.youtube.com/watch?v=vaDn7LihCkc
The description of the advertisement on Youtube clearly states “ We’re taking a stand for gender equality.”
The product:
Take, for example, the following advertisement by Oriflame:
Thirdly, while these advertisements, on the face of it, seem to promote gender equality they often end up promoting subtle misogyny. Probably only few ads exist that are void of any gender stereotypes; however, the ads referred to here are far from realising the actual meaning of gender equality. The previous Oriflame advertisement is a point in case wherein the protagonist struggles with her everyday chores and no attempt is made to take the burden off her shoulders. Instead, she is to be satisfied with the glorious title of “superwoman.”
Similarly, another ad is the one by the brand Biba wherein the clothing company challenges the issue of dowry, but not in an entirely healthy way. Of course, the voice to tackle the idea of dowry has to be that of a man, while the woman either propagates dowry or is silent on the same. Moreover, the issue of dowry remains rooted in the fact that women are seen as commodities (or liabilities) to be exchanged in marriage, and that idea remains unchallenged.
The three points demonstrate how brands employ hypocritical practices in order to build a positive image for themselves. They do this because consumers buy it. For example, Swiggy launched a digital campaign with the hashtag “Desi Masala”, aiming to change the results of the Google search “Desi Masala”. The campaign resulted in wide participation among people, leading them to engage with the idea of feminism and the brand Swiggy simultaneously.
The three points demonstrate how brands employ hypocritical practices in order to build a positive image for themselves. They do this because consumers buy it. For example, Swiggy launched a digital campaign with the hashtag “Desi Masala”, aiming to change the results of the Google search “Desi Masala”. The campaign resulted in wide participation among people, leading them to engage with the idea of feminism and the brand Swiggy simultaneously.
Crouse Dick, a communication professor, explains, “This portrayal of independent freedom of choice— a feminist ideal— has been fused with images of sexuality, thus teaching women to see themselves as sexual objects because it accommodates their liberal interests.” Women continue to be commodified under the cloak of feminism. These ideas reflect the interests of capitalist society and therefore force us to evaluate where we stand amidst the many intersections. Women, as individuals with rights and voices, should not be complicated subjects to represent in ads. Campaigns that are able to promote gender equality by inverting the established stereotypes can hugely challenge consumer thinking. The brand Titan’s advertisements, especially the one below, has impressed me. The ad questions the position of women in workspaces and the prejudices attached with it. What particularly interests me is how it addresses something that is common to most workspaces, and the need for it to be changed. The only drawback of the advertisement is the lack of female voice.
So how can a marketing campaign endorse women empowerment without the alleged hypocrisy?
References
- Gupta, Shagun, and Rajeev Anand Kushwah. “Femvertising: How Corporates Co-opt Feminism To Sell Us Things.” Feminism In India, 30 May 2017, https://feminisminindia.com/2017/05/30/femvertising-corporates-feminism/. Accessed 23 June 2023
- Herby, Elisa B. “The Rise of Femvertising: Authentically Reaching Female Consumers.” https://conservancy.umn.edu/bitstream/handle/11299/181494/BeckerHerby_%20Final%20Capstone_2016.pdf?sequence=1
- “H&M Report.” Global Labor Justice, https://globallaborjustice.org/handm-report/. Accessed 23 June 2023
- Iqbal, Nosheen. “Femvertising: how brands are selling #empowerment to women.” The Guardian, 12 October 2015, https://www.theguardian.com/lifeandstyle/2015/oct/12/femvertising-branded-feminism. Accessed 23 June 2023
- Martell, Katie. “#LikeAGirl: the hypocrisy of femvertising | Global Gender Justice.” Global Gender Justice, 28 October 2019, https://globalgenderjustice.wordpress.com/2019/10/28/likeagirl-the-hypocrisy-of-femvertising/. Accessed 23 June 2023